Who is Really Responsible for Corporate Power?

Yesterday I posted about David Korten’s book, When Corporations Rule the World. This author is one of the leading thinkers in the area of anti-corporatism, and has published extensively on the subject. Although I don’t agree with much of what he writes, I do like reading him and others to keep abreast of anti-corporate thinking, both current and historic.

When I read much of the anti-corporate literature, I keep coming back to the thought of “who is really responsible for the corporate power” that we see today? Of course, “corporate power,” and its degrees, is a relatively defined term and is the subject for many, many other posts. But for today and the purposes of this discussion, let’s just go with the overarching theme of “corporate power” as it is often referred to in anti-corporate literature.

Throughout When Corporations Rule the World, David “points the finger” of the genesis of corporate power at the corporations themselves. I suppose that would seem logical, but to me it seems logical only in a superficial way. For example, on page 64 of my edition, David talks about how corporate power in America coalesced after the Civil War.

The huge profits pouring in from military procurement contracts allowed industrial interests to take advantage of the disorder and rampant political corruption to virtually buy legislation that gave them massive grants of money and land to expand the Western railway system. The greater its profits, the tighter the emergent industrial class was able to solidify its hold on government to obtain further benefits.

Let’s look more deeply at the logic. (Perhaps you already realize where I’m going with this.)

I didn’t check David’s reference for this statement, but, for the sake of this discussion, let’s just assume that he is reporting accurately. I’ll repeat the question which is the title of this post.

Who is Really Responsible for Corporate Power?

In the quoted example David gave, how about placing at least some of the blame on the folks in government? Talk about personal responsibility.

One of the themes of anti-corporate thinkers is that they maintain that the corporate form, and the legal protections it affords, abdicates the personal responsibility of the people that run the corporation. From my readings of anti-corporate thinkers and writers, this neglect of personal responsibility appears to be anathema and is one of their “pet peeves.” So, then, in anti-corporate thinking, why isn’t the idea of personal responsibility applied back against government? In my readings of anti-corporate literature, I rarely see the idea of lack of personal responsibility thrown back into the face of politicians.

Corruption is a two-way street. The corruption to which David alludes in the quote above could not have taken place had the government officials had a sufficient level of personal responsibility and integrity.

So, again, who is really responsible for corporate power?

It takes two to tango.

Personal Charity vs. Charity-By-Law

There are three primary concepts on which society functions: faith, rule of law, and commerce. When these three key functions are allowed to find their optimum, society can really hum along. They act independently, but yet together. There are some overlaps among their functions, naturally. Such as when the ideas of

Each key has a function.

faith form the basis of law, or when the principles of law are used to modify commerce, or when the fruits of commerce are used to support faith or government. Venn diagrams are always interesting and revealing.

The dangers to society though, I think, are when the Venn diagrams of the three primary concepts overlap too much or when one circle overshadows the other. Perhaps we have reached that point of overlap and overshadow.

Over the past few decades I’ve seen the influence of faith fade in the daily lives around me, with its replacement coming either in the sphere of government or commerce. Faith serves many a purpose. One of which is to support charity, and the caring of individuals unable to do so for themselves. As the influence of faith has receded, so has its ability to offer care to those who need it. And instead of that faith-based care, that which was originally called “charity,” the need has been replaced by a faceless societal driver. That driver is from the rule of law, or what we call government.

The Venn diagram of the triad has changed, such that the circle representing faith has gotten smaller, while the circle representing rule of law has grown larger, usurping some of the functions of faith.

When charity was faith-based, the charity was provided by individuals. Charity was then personal. Faith called upon us to be charitable, individually, personally, and offer ourselves to the service of others, on a one-to-one basis. Those in need benefitted as did those who helped. Society was enriched, one helping gesture at a time. We felt good about ourselves.

In an article entitled “Government Usurps Charitable Giving and Nature,” author John Atwood explores this idea. He says:

An act of charity ennobles the grateful recipient and burnishes the kinder spirit of the giver.

As the circle of government has grown larger in the Venn diagram of society, as government, aided by NGOs and activists, has increased its influence within society, we are poorer for the lack of good that is created. As John Atwood points out:

Government can’t bring good to its people, it can only bring force and power and results, numbers, outcomes. The good is within the individual and the people. The “good” government does is only defined by the elites who determine those results, outcomes, numbers and forces to exert.

John makes an excellent point. In other words, governments aided through NGOs and activists, have taken the “good” out of charity. They have helped remove the “faith” we used to have in each other. The faith that we would all do right by each other. That faith has been reduced to

Continue reading Personal Charity vs. Charity-By-Law

What’s Really Fueling the Increase in Energy Costs?

It’s always quite amazing that every four years the price of oil is blamed on the American administration, no matter who happens to be sitting at 1600 Pennsylvania.

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